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Introduction to Catholic Theology

Introduction to Catholic Theology provides an introductory overview of one of the most misunderstood philosophies in the world. Catholic Theology has been called “the least understood religion in the Western culture.” In other words, it is perplexing to non-religious people and even many religious people themselves.

Catholic theology has been called a “closed school” because unlike other religions and faiths, it believes that there is only a limited and personal interpretation of scripture and that God's truth is known through specific revelation from the Holy Spirit. A good introduction to Catholic Theology will show the many layers of truths that can be discovered and explored by those who are open to receiving this rich and ancient wisdom.

In this day and age, theologies abound. There are countless different religions, philosophies, creeds, and dogmas. Each one purports to tell a unique set of truths that are rooted in a deity or religion that claims special exemption from the rest of humanity. Catholic Theology differs slightly from other religious philosophies in its stance on salvation. While all recognize the necessity of accepting Jesus Christ as their Lord and Saviour, Catholics believe that salvation comes only through the work of the Holy Spirit.

Introduction to Catholic Theology

Catholics believe that all humans are born with inherent principles or spirituality, or at least spiritual instincts. They believe that these instincts can be purified and improved through acts of the will. In addition, they believe that through these actions human beings can rise above their shortcomings to become more effectively responsible members of society. This, they claim, provides the promise of ultimate happiness.

In this day and age, with so much societal conflict and turmoil, theologies have become an important and necessary part of society. Catholic theology, however, differs from many other philosophies in that it does not hold to a particular set of rules or dogma. Instead, it recognizes the inherent value of every person and the need to look outside of ourselves for answers and solutions.


In order to find these answers, the catholic faith claims that one must become “infallible,” while rejecting the possibility of personal salvation outside of Christ. It is then claimed that one must also look to the supernatural to find ways of grace and truth that help one overcome the limitations of their natural or human lives.

In its basic arguments, Catholic Theology maintains that salvation is a free gift from God given to man. Man's knowledge and comprehension of God cannot go beyond what God has already revealed to them in His word. Man's knowledge and understanding must be founded on the factual evidence of God's love for them.

Furthermore, man's knowledge must also be founded on the assurance of eternal life which He bestows upon those who trust in Him. Man's knowledge must be held to be valid at all times, whether it is viewed through the natural or the supernatural lenses in which the truth may be found.

Catholics believe that there are three distinct levels of knowing. At the lowest level, man's knowledge is directed towards what is known and discovered within God, outside of what He has revealed to man. At this point in his life, man's knowledge is limited to what he can learn and experience through the help of God. At this point in his life, one's knowledge is dependent upon man's intellectual capacity and motivation. At this stage, knowledge must also be grounded in knowledge, which is the idea that man's knowledge must be founded in what he already knows and can know, unlike his knowledge which is independent and self-determined.

At the highest level of the knowledge and understanding of God is the certainty of salvation. This is also the last stage before one is consigned to eternal suffering and death. At this stage one understands that he is predestined to live with God eternally through theosis, which is a participation of God's grace in his life.

He also comes to realize that the grace of God in saving him from sin and drawing him to Himself is unlimited, since he was made part of God's will. Only by attaining this knowledge will one be able to understand and contemplate fully the ataman of salvation.

Knowledge and understanding of salvation must also be accompanied by the assurance of knowing and love for our neighbor and for ourselves. We should not look too much on what we have earned but rather how we got to where we are.

We must also avoid selfish interests and attachments as they tend to blind us to our true motives and also prevent us from seeing and knowing what really matters to us. In this way we will see that true religious convictions are more closely aligned with personal convictions and become part of our core commitments rather than something we choose out of obligation.

In conclusion, a person who wants to have a sound understanding of Catholic theology must first and foremost equip himself with sound Catholic theological reasoning, especially from an objective standpoint that avoids subjective opinion and prejudice.
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